A Political Opinion

Tuesday, September 25, 2012

Everything in the blogging world says not to go Political.  But when I shared this blog with family and friends I opened my heart and have shared many things about myself, so why not share views on politics?  And really like everyone else politics have been on our minds these last couple of weeks.  It was written by my husband after we had a long conversation about our ideas issues beliefs following some things that were said at the Democratic National Convention.  And well if you really knew me you would know that I have strong political opinions that I love to talk about, however I bite my tongue so as to not start controversy.  It doesn't matter if you're a Democrat or Republican (I am neither) it is something that we all think about and hear about.  It's an opinion which we are all entitled to and I wanted to share our way of viewing 'Pro-Life'.

Moral conservatives have to draw a line somewhere when it comes to sin. Many sins that are laid out in the Bible are not illegal in today’s world. You cannot be imprisoned or fined for lust or gluttony, but you can for theft or murder. In the 1920’s, moral conservatives drew the line at the consumption of alcohol. Today, some draw the line at DNA and stem-cell research or at euthanasia or at gay marriage while others just consider these to be sins that do not affect them personally and therefore should not necessarily be illegal. But there is one issue that few moral conservatives will dare to cross: abortion. So as I watched the Democratic National Convention, a question came to mind. Why would a Catholic nun choose to take part in a convention run by people who are notoriously pro-choice? In searching for the answer to this question, I began to think…
I decided that I am indeed pro-life in that I am not for abortion. But I do not understand why so many people would vote for a politician just for the mere trait that he is absolutely against abortion. For me, the pro-life label extends to all life and not just the unborn. Why would I vote for a politician that draws his line of pro-life at the moment when a baby is born and then disregards the other facets of postpartum life?
The core of the pro-life argument is that a fetus should be protected by the government because a fetus is helpless. But when a politician makes plans to cut spending on education so that he can provide greater tax cuts for the rich, he is preventing the poor from being able to help themselves out of poverty. So he is willing to provide government protection for unborn babies and unwilling to provide government protection for poor and helpless people. If being pro-life is helping the helpless then this politician is not pro-life.
Pro-life is not allowing the poor to get poorer. Politicians that turn their backs on the poor and want to cut 65% of the spending from the social safety net are opening the door for an increase in child hunger. A study from the Boston Medical Center reports that malnutrition in children under age 3 is up 6% since 2007 and that the majority of those children were in families that were already on food stamps and WIC. So even the current safety net is not strong enough and definitely should not be cut by any amount. An aborted child is no different than a 3-month-old that dies of malnutrition because his mother was malnourished and could not produce milk and she could not afford formula. It is the responsibility of the politician to keep policies in place that do not allow this to happen. I would rather die than see my own children suffering from hunger. This is not pro-life.
Pro-life is not sending our soldiers to war to protect our financial interests in the non-renewable energy resource market. Since 2003 in Iraq, there have been nearly 5,000 American military casualties and over 100,000 civilian casualties. This is in no way pro-life.
Pro-life is not allowing gun regulations to be lessened. Three months ago in Gilbert, a neo-nazi man was able to purchase an assault rifle to independently patrol the border with. Instead, after an argument with his girlfriend, he used it against her, her daughter, and her 15-month-old granddaughter. This is just one story. There are countless others: in a sold-out movie theater, at a constituent meeting in a grocery store parking lot, a kid walking home with candy in his pocket, a university, a high school, etc. Though the politician is not responsible for the actions of these severely mentally disturbed people, he is an enabler in allowing them to arm themselves. I understand the argument that deregulating gun sales would allow more gun carrying civilians who could stop the crazed gunman in his tracks before he can kill the masses. So should we have allowed the 15-month-old girl to have a concealed weapon so that she could have shot the man before he opened fire on her? And this leads me to believe that many morally conservative Christians, especially those who lobby for gun control regulations to be even less restrictive than they are now, must tend to ignore Matthew 26:52. This is not pro-life. 
Pro-life is not administering capital punishment. Generally this practice is reserved for the most ruthless of murderers. However, the death penalty is in essence the government choosing to end a life. For this one, John 8:7 comes to mind. Since Roe v. Wade, more than 1,300 prisoners have been executed in the US. This is not pro-life.
Pro-life is not allowing healthcare to be beyond anyone’s reach. I have seen the station wagon outside of the radiation therapy clinic. It is owned by a patient and it is packed with all of her belongings. I highly doubt that is where she lived before she was diagnosed with cancer. So technically healthcare was within her reach. But is extending her time on earth by a few years only to do it in such poverty really a life worth living? Perhaps ten years ago a doctor wrote on her chart that her cholesterol was a bit high and now she cannot get insurance because of a preexisting condition. Or perhaps she did not want to burden her surviving family members with tens or hundreds of thousands of dollars in medical bills. I wonder if the politician feels that it is better to turn his back on this woman than to support government policies that would help regulate what he thinks should be a pure capitalist market. Denying healthcare to an individual with a preexisting condition so that healthcare can be a profitable market and not an individual right is pro-money, not pro-life. Transitioning Medicare from government control to for-profit corporate control at the expense of seniors with limited income is also pro-money, not pro-life.
I understand that all politicians (and everyday people, for that matter) demonstrate selective morality: Bill Clinton fought for the poor but then dishonored his wife; George W. Bush fought for mentally challenged grade school students but then sent us to fight an oil war; Obama fought for health care and then chose to assassinate a foreign leader. But I cannot understand why certain politicians can gather so much respect simply by standing on a pro-life platform. I cannot trust a politician who claims that he is pro-life and then demonstrates complete disregard for lives of those that have already been born. If a politician says that he is pro-life then maybe he should actually be pro-life.

And to lighten the mood... I leave you with what I use as a mantra for looking at anything in life... WWJD What would Jesus Do?  If Jesus was hear today would he be a Republican or Democrat?  Would he teach to love everyone?  Would he teach to not get so caught up in politics that we forget to look up to him and trust?  I truly believe that politicians will always be corrupt because everyone sins especially when given power over others.  It doesn't matter if one president claims to be more 'religious' than the other, it doesn't mean he is right with God.  We will never know a person's relationship with God so lets not judge them on that, but on what they intend to do for us as a nation.  Nobody is going to be perfect.  But with that, we still need to pay attention and use our love for others to drive our decision in politics. 

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